Inspired by Cooperation Paradigm principles, by Guillermo Martin
A graphical iteration of the iceberg model by Haley Fitzpatrick, originally developed by Donella Meadows.
Let’s talk about something big—but often invisible: the lens through which we see the world. Not just a mindset or a business strategy, but something deeper. What if the way we define problems, set goals, and approach solutions is based on an outdated system?
A meta-paradigm it’s like the operating system behind all your decisions. You can update your tactics (think: new tools, better marketing, smarter apps), or even change your strategy—but if the foundation you're working from is misaligned with today’s reality, you’ll keep running into friction.
Everything around us is evolving—markets, technology, regulations, customer expectations. But many organizations are still stuck in what I call the Competitive Paradigm. It’s a mindset built on scarcity, control, and outcompeting others. That might’ve made sense in a survival-based world, but today? Not so much.
We now live in a world that’s networked, fast-moving, and full of interconnected challenges. And yet, we keep trying to solve 21st-century problems with 20th-century approaches. That’s like trying to stream Netflix on dial-up.
If your worldview assumes things are linear when they’re clearly not—or pits you against others when collaboration would serve you better—your edge gets dull real fast.
People like Donella Meadows and Buckminster Fuller have long reminded us that lasting change doesn’t happen by tweaking things on the surface. It happens when we shift the whole system. That means rethinking our meta-paradigm.
So what would it look like if we moved from a competition-centered lens to one built on cooperation with all stakeholders?
We’d stop obsessing over control and start building for coherence.
We’d design not just to avoid loss, but to create shared value.
Instead of guarding ideas, we’d grow ecosystems where ideas flourish across boundaries.
This isn’t just some philosophical musing. This has real-world impact. A cooperative worldview leads to:
Stronger, more resilient supply chains—because trust and transparency replace fear and secrecy.
Teams that thrive—not because they’re competing internally, but because they feel safe, seen, and supported.
Innovation that crosses boundaries—as partners co-create value rather than hoard it.
Growth that actually lasts—because it’s aligned with long-term purpose, not just quarterly targets.
Let’s face it—today’s world is complex. Things change fast. And if you want to be truly adaptive, cooperation isn’t optional—it’s essential.
Are we rewarding control… or contribution?
Do our partnerships reflect trust—or just necessity?
Are we building for quick wins… or lasting value?
Revisiting your meta-paradigm isn’t just an intellectual exercise. It’s a strategic move. The best strategies still fail if they’re built on the wrong foundation. Cooperation isn’t soft, it´s smart, and in the economy we’re building together, it might just be the only path to real, sustainable success.
Are you ready to shift? Welcome to the Cooperation Paradigm.
Inspired by the work of Professor Philip Zimbardo and the Heroic Imagination Project
We like to believe that good people will always do the right thing. But history—and daily life—suggest otherwise. From school bullying to workplace injustice, from global atrocities to everyday silence, one disturbing question keeps surfacing:
Why do good people sometimes do harm… or do nothing at all?
Psychologist Philip Zimbardo, famous for the Stanford Prison Experiment, spent decades studying this very question. His conclusion? It's not just about individual character. Situations and systems have enormous power over our actions.
We underestimate how much we adapt to the roles we’re given, the group norms we internalize, and the authorities we obey—often without question.
“The line between good and evil is permeable,” Zimbardo says, “and almost anyone can be induced to cross it when pressured by situational forces.”
Here are a few psychological dynamics that explain how “good” people can act against their values:
Deindividuation – When we lose our sense of self in a crowd or role (e.g., "just doing my job").
Diffusion of Responsibility – The more people present, the less responsible we feel.
Obedience to Authority – We often follow orders even if they conflict with our moral compass.
Moral Disengagement – We justify harmful behavior by blaming the victim, minimizing harm, or redefining actions as necessary.
Zimbardo’s research doesn’t just shed light on why people do harm—it also reveals why so many stand by and do nothing. When we witness injustice and say nothing, it’s rarely because we approve of it. More often, it's because we’re scared, unsure, or worried about what others might think.
But here's the hard truth: silence has consequences. Inaction can quietly validate the harm. It can give abusers more room, systems more power, and victims fewer allies. In this way, silence becomes a form of complicity—not through intention, but through effect.
Zimbardo understood this deeply. That’s why, in his later years, he shifted focus—from analyzing how ordinary people become perpetrators of harm, to exploring how ordinary people can also become heroes. But not the kind with capes. Heroism, in Zimbardo’s words, is “the antidote to evil”—and it lives in small, everyday choices like the student who speaks up when a peer is bullied, the employee who questions an unethical practice, or the neighbor who checks in when something seems off. These acts don’t make headlines, but they ripple outward. They interrupt harm, model courage, and inspire others to act.
We’re not born brave. But we can practice it. According to Zimbardo and others working in the field of moral psychology, building everyday heroism means learning to:
Recognize situational pressure – Understand how roles, authority, and group dynamics can influence your behavior—so you’re not caught off guard.
Clarify your values – Reflect on what matters most to you, and how you want to show up when it counts.
Practice courage in small ways – Speak up in low-risk moments. Question a comment. Offer support. These “reps” prepare you for bigger challenges.
Support the courage of others – When someone takes a stand, back them up. It’s easier to be brave when you're not alone.
We’re not born brave. But we can practice it. According to Zimbardo and others working in the field of moral psychology, building everyday heroism means learning to:
Recognize situational pressure – Understand how roles, authority, and group dynamics can influence your behavior—so you’re not caught off guard.
Clarify your values – Reflect on what matters most to you, and how you want to show up when it counts.
Practice courage in small ways – Speak up in low-risk moments. Question a comment. Offer support. These “reps” prepare you for bigger challenges.
Support the courage of others – When someone takes a stand, back them up. It’s easier to be brave when you're not alone.
If we want to live in a just, compassionate world, we can’t just rely on “good people.” We must understand what makes people act—or fail to. As Zimbardo teaches, we’re all vulnerable to pressure, but also capable of rising above it.
The real battle isn’t between good people and bad people.
It’s between conscious choice and unconscious compliance.
Which side are you on?
Meritocracy sounds great on paper. Work hard, develop your talents, prove your worth, and you will be rewarded. It’s a simple, logical system—one that seems fair. The problem? Life isn’t simple, markets aren’t truly free, and the playing field is anything but even.
If we leave everything—our healthcare, education, and basic ability to survive—up to a system that only rewards merit, we inevitably create a society where only the strongest, smartest, and most fortunate thrive. And that’s not just unfair—it’s inefficient, unsustainable, and, quite frankly, primitive. A truly evolved society recognizes that while effort and contribution should be rewarded, human dignity should never be conditional.
Let’s get one thing straight: effort matters, talent matters, and yes, those who create more value should be rewarded. But here’s the catch—not everyone starts from the same place. Some people are born into wealth and privilege, with access to the best education, the best healthcare, and the best networks. Others are born into environments where just surviving is a daily battle.
If we pretend that success is purely a function of individual effort while ignoring the structural advantages (and disadvantages) people are born into, we are not running a meritocracy—we are reinforcing a hierarchy disguised as fairness. A race isn’t fair if some people start miles ahead of others.
The idea that “the market will decide” who deserves what is another illusion. Markets aren’t free; they are shaped by history, policies, and power dynamics. They favor those who already have access to resources. If someone has a head start in wealth, education, or connections, they can leverage those advantages to keep climbing while others struggle just to hold on.
And what happens in a system where survival depends entirely on winning this relentless competition? Anxiety, burnout, and a society that is constantly stressed, divided, and fearful. People are forced to chase economic survival rather than fulfillment, creativity, or genuine contribution. If we want real innovation, real progress, and real well-being, we need to stop pretending that a cutthroat system is the only way forward.
A world where only the strong survive is not an advanced civilization—it’s the jungle. And ironically, even nature doesn’t operate in pure competition. Forests, some of the most resilient ecosystems on the planet, function through cooperation. Trees compete for sunlight, but they also share nutrients through underground networks, ensuring that even weaker trees survive. This balance strengthens the whole ecosystem.
We need the same balance in society. That means guaranteeing a minimum standard of well-being for every person, regardless of their economic output. Healthcare, education, housing—these should not be rewards for market success; they should be the foundation upon which success is built. A truly sophisticated civilization doesn’t let people fall into desperation just because they didn’t “win” in an arbitrary game.
None of this means we should eliminate ambition or stop rewarding those who contribute more. People should still be free to innovate, to build, to create, and to reap the benefits of their efforts. But we must decouple human dignity from market performance.
The goal is not to punish success but to remove unnecessary suffering. The goal is not to eliminate competition but to ensure that competition does not destroy cooperation. We don’t have to choose between rewarding greatness and providing a humane safety net—we can do both.
When we get this balance right, we create a world where people can reach their full potential without fear of falling through the cracks. Where innovation thrives because people are secure enough to take risks. Where human beings are valued not just for what they produce, but for who they are.
This isn’t just an ethical argument—it’s a practical one. Societies that balance merit and compassion are healthier, happier, and more resilient. And isn’t that the kind of world we actually want to live in?
Inspired by the work of Professor Donella Meadows, American environmentalist, educator, and writer
When discussing systems like capitalism, a common debate arises: Is the system itself responsible for the behaviors it encourages, or is the root cause something deeper—like the mindset of the people within it? Many believe that simply redesigning the system (e.g., moving to a socialist or redistribution-based model) will fix its flaws. However, this approach overlooks a critical truth: the mindset driving the system is what ultimately determines its behavior.
Let’s dive into why a competitive mindset underpins capitalism, how it perpetuates itself, and what it would take to shift to a more cooperative and sustainable way of thinking.
Capitalism is a system designed to reward certain behaviors: competition, innovation, and profit maximization. Its rules and incentives prioritize individual success over collective wellbeing. For example, businesses compete for customers, workers compete for jobs, and nations compete for resources. Over time, this structure reinforces the belief that competition is not only necessary but virtuous.
Think of it as a feedback loop:
The system rewards competition (e.g., greater profits for market leaders).
People internalize these rewards as validation of competition’s value.
This belief drives even more competitive behavior, further entrenching the system.
But here’s the catch: This mindset didn’t begin with capitalism. It predates the system, emerging from our deeper psychological and cultural tendencies—like the fear of scarcity, which triggers “survival of the fittest” thinking. Capitalism simply amplifies and rewards this mindset. The real question is: Can we change it?
If we only focus on replacing capitalism with a new system—say, a universal basic income or fully socialist model—without addressing the underlying competitive mindset, we risk replicating the same issues in a different form. Here’s why:
The Mindset Persists: If people still believe in zero-sum thinking (“for me to win, someone else must lose”), they will bring this behavior into any new system. For instance, even in cooperative systems, individuals or groups might exploit loopholes for personal gain.
Unintended Consequences: A new system designed without addressing the root cause could create new problems. Imagine a resource-sharing system where people hoard out of fear of future scarcity—this would lead to inefficiencies and conflicts.
To achieve meaningful change, we need to address the root cause: our beliefs and assumptions about competition, scarcity, and individual success.
Systems thinker Donella Meadows identified mindset shifts as the most powerful leverage point for creating systemic change. Here’s what it means in practice:
1. Shift the Narrative
We need to move away from the cultural story of “survival of the fittest” and embrace narratives of collaboration and mutual benefit. History offers examples:
Abolition of Slavery: Material conditions didn’t abolish slavery—society’s belief in the inherent dignity of all people did. Once this mindset shifted, the system could no longer justify itself.
Environmental Movements: People began protecting endangered species not because it was economically viable, but because of a mindset shift that valued biodiversity and ecological balance.
2. Redefine Success
Today, success is often measured by wealth and power. What if we redefined it to include community wellbeing, ecological health, and personal fulfillment? This change would alter how we behave within any system. For instance:
Businesses could be rewarded for reducing their environmental impact rather than maximizing shareholder profits.
Individuals could value cooperative achievements over personal accolades.
3. Educate for Interconnection
We are all part of larger systems—communities, ecosystems, and economies. Teaching people to see their interconnectedness can foster empathy and collaboration. For example:
Farmers might prioritize sustainable practices once they understand how soil health impacts global food systems.
Workers might support policies that benefit competitors if they recognize shared long-term benefits.
Peter Senge: Learning Organizations
Senge highlights that systems often fall into archetypal patterns. For example:
In capitalism, the “Success to the Successful” loop ensures that those who start with advantages (e.g., resources, wealth) keep accumulating them, reinforcing inequality.
To break this pattern, we need to build “learning organizations”—societies that prioritize adaptability, shared learning, and balancing individual ambition with collective goals.
Gregory Bateson: Ecological Complexity
Bateson would argue that the competitive mindset stems from fragmented thinking—seeing ourselves as separate from others and the environment. This leads to "us vs. them" dynamics. To counter this, we need ecological thinking, which recognizes that our well-being is tied to the well-being of the systems we depend on.
Fritjof Capra: Sustainability Lessons from Nature
Nature thrives on cooperation and balance. Forest ecosystems, for instance, circulate nutrients and resources in a way that benefits all organisms. By mimicking these systems, we can design economies that prioritize regeneration over exploitation. This requires a mindset that values sustainability and shared stewardship.
To see how mindset change leads to systemic change, consider these examples:
Fair Trade Movements: By valuing ethical production and equitable wages, fair trade organizations shifted consumer behavior and incentivized companies to adopt sustainable practices.
Cooperative Business Models: Worker-owned cooperatives, like Spain’s Mondragon Corporation, thrive on shared ownership and democratic decision-making—demonstrating that collaboration can be just as effective as competition.
Support Cooperative Models: Invest in or advocate for businesses and organizations that prioritize shared success and environmental health.
Question the Default Mindset: Challenge narratives that glorify competition and individualism. Instead, highlight stories of collaboration and mutual benefit.
Promote Systemic Literacy: Help others see the interconnected nature of systems and their role in shaping outcomes.
The competitive mindset isn’t just a product of capitalism—it’s a deeper cultural and psychological tendency. While structural changes are necessary, they cannot succeed without a shift in how we think about success, collaboration, and interconnectedness. By fostering a cooperative mindset, we can create systems—whether capitalist, socialist, or otherwise—that truly serve the common good. The first step is believing that change is possible, not just in the rules we follow, but in the values we live by.
Imagine you’re aboard a spaceship. Every resource is finite, every action has consequences, and the survival of everyone on board depends on collaboration. Now imagine the crew arguing over who gets the most air, hoarding supplies, and ignoring the systems that keep the ship running. Sounds like a recipe for disaster, right?
This is where we are on Earth today. In his groundbreaking work Operating Manual for Spaceship Earth, Buckminster Fuller described our planet as a shared vessel hurtling through space. He urged humanity to act as stewards of this intricate system. But here’s the problem: our “crew” is disjointed. Distrust, competition, and short-term thinking are running us off course. To ensure a thriving future, we need a new mindset grounded in systems thinking and trust-based cooperation.
At its core, Earth is a complex, interconnected system. Just as a spaceship’s air filters and water recyclers work together to sustain life, our planet’s ecosystems, economies, and societies are interdependent. For example:
Forests act as Earth’s “lungs,” absorbing CO2 and producing oxygen. Yet deforestation for short-term profits destabilizes this system, threatening global climate balance.
Oceans regulate temperatures and weather patterns, but overfishing and pollution disrupt marine ecosystems, leading to unpredictable food security and biodiversity consequences.
Systems thinking helps us see these connections. It reminds us that small changes in one part of the system can ripple outward, amplifying either harm or harmony. Fuller’s insight was this: understanding Earth’s systems is not just science; it’s survival.
Despite our interconnectedness, humanity is stuck in a paradigm of competition. Countries compete for resources, companies battle for market dominance, and individuals often prioritize self-interest over the collective good. This fragmented approach ignores a vital truth: cooperation, not competition, is the real law of nature. Take redwood trees as an example. These towering giants, some over 2,000 years old, withstand storms and earthquakes not because of their individual strength, but because their roots intertwine below ground. Each tree supports its neighbors, creating a resilient community.
Trust-based cooperation among humans can create a similar effect. Trust fosters collaboration, which in turn strengthens systems. Imagine what we could achieve if nations pooled resources to address our environmental challenges, or if industries shared innovations to tackle global poverty.
Shifting from competition to cooperation isn’t easy, but it’s necessary. Here are three steps we can take:
Educate for Systems Thinking
Teach people to see the bigger picture. In schools, workplaces, and media, we should highlight how interconnected systems work and how individual actions affect the whole. For instance, understanding how consumer choices impact supply chains and the environment can inspire more conscious decisions.
Create Platforms for Collaboration
Technology offers unprecedented opportunities for global cooperation. Platforms like open-source software, knowledge-sharing hubs, and decentralized networks enable diverse groups to solve problems collectively. A free collaboration network to give and receive freely is a great initiative with immense educational value. We recommend: www.Sharebay.org
Prioritize Long-Term Thinking
As Fuller observed, our current systems prioritize short-term gains, often at the expense of long-term stability. Trust grows when people see that decisions today benefit future generations. Policies that emphasize sustainability, equity, and resilience are investments in trust.
To steer Spaceship Earth back on course, we need leaders who embody systems thinking and cooperation. These aren’t just presidents or CEOs—they’re anyone who influences their community. Parents teaching their children to share, entrepreneurs championing ethical business practices, and activists building bridges across divides are all leaders of this new crew.
The great news is that cooperation is already happening, quietly transforming our world. Communities are adopting renewable energy solutions, governments are signing conservation treaties, and businesses are embracing circular economies. Every act of trust-based collaboration strengthens our global systems and proves that we’re capable of navigating this spaceship together.
“Where fear has created scarcity and servitude, trust will create abundance and freedom for all.”
It’s time to stop competing over resources and start collaborating to steward them wisely. Buckminster Fuller’s vision was clear: Spaceship Earth needs a united crew. Let’s be the ones to step up, embrace trust, and chart a new course toward a sustainable, abundant future.
Are you ready to join the mission?
Why do good people sometimes act in harmful ways—or fail to act when it matters most? It's a question that has puzzled psychologists, philosophers, and everyday people alike. The truth is, we’re more influenced by our environment, social pressures, and unconscious biases than we like to believe. But understanding these hidden forces is liberating: it helps us break free from harmful patterns and choose heroic actions that benefit ourselves and others.
At the heart of the Cooperation Paradigm lies this truth: Trust builds abundance, whereas fear creates scarcity.
When we recognize the psychological traps that pull us into fear and separation, we reclaim the power to choose cooperation and compassion instead, creating abundance and freedom for those involved.
In this post, we are going to explore five powerful psychological “chains”—backed by groundbreaking research—that subtly influence human behavior. Awareness of these forces is the first step to living more consciously and heroically.
In 1971, Dr. Philip Zimbardo’s Stanford Prison Experiment placed ordinary college students into the roles of guards and prisoners in a simulated prison. The result? Guards quickly became abusive, and prisoners submissive. Why? The environment, anonymity, and role expectations transformed their behavior.
Key factors:
Deindividuation: Losing personal identity in a group. For example, wearing uniforms, and number tags instead of names
Situational pressure: Adapting to roles without conscious awareness
Authority and context: Normalizing harmful behavior through “just doing my job”
Takeaway: The environment can pull us into harmful actions, but awareness allows us to pause, reflect, and choose better. You are not your circumstances—you are your choices.
Solomon Asch’s conformity experiments in the 1950s demonstrated how people often conform to group pressure—even when the group is clearly wrong. In his study, participants knowingly gave incorrect answers to simple visual questions just because everyone else did.
Why does this happen?
Fear of standing out
Desire for social acceptance
Doubting one’s own judgment when in the minority
Takeaway: True cooperation isn’t about blind agreement—it’s about honest dialogue. Heroism sometimes means speaking up, even when you stand alone.
In emergencies, people often think, “Someone else will help.” This phenomenon, called the bystander effect, was tragically highlighted by the 1964 Kitty Genovese case and later studied by psychologists John Darley and Bibb Latané in their seminal research.
What’s at play?
Diffusion of responsibility: More people = less personal accountability
Social cues: If no one else acts, we assume action isn’t needed
Takeaway: When in doubt, be the first to act. Cooperation starts with you. Taking responsibility creates ripple effects that inspire others.
In the 1960s, teacher Jane Elliott’s Blue-Eyed/Brown-Eyed Experiment revealed how quickly arbitrary distinctions (like eye color) can create prejudice and division. Students given “superior” status over peers began treating them unfairly within hours.
Why does this happen?
Our brains evolved to trust “our group” for survival
Differences are exaggerated, commonalities overlooked
Takeaway: Cooperation flourishes when we expand our circle of compassion. We’re more alike than different. See the humanity in everyone.
Stanley Milgram’s obedience experiments in the 1960s showed how ordinary people would administer what they believed were painful electric shocks to strangers—just because an authority figure told them to.
Why do we comply?
Fear of consequences for disobedience
Belief that responsibility lies with the authority, not ourselves
Social conditioning to “follow orders”
Takeaway: Ethical living means questioning harmful directives and trusting your moral compass. True cooperation values human dignity over blind compliance.
Understanding these invisible chains is empowering. When we recognize how easily we can be swayed by environment, authority, or peer pressure, we gain the freedom to choose differently in a world that demands from us selfishness and competitive behaviours. Heroic action isn’t about dramatic rescues—it’s about everyday courage to act differently: speaking up, reaching out, and doing the right thing even when it’s hard.
This is the essence of the Cooperation Paradigm: Trust creates abundance. Fear breeds scarcity.
When we act from trust and compassion, we build a world where everyone thrives. Let’s choose cooperation—starting with how we treat ourselves and each other today.